{"id":"51","header":"Biz Neyiz?","column_1":"Son zamanlarda hepten h\u0131zlanan bir \u015fekilde s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn yaz\u0131l\u0131 k\u00fclt\u00fcre kendini b\u0131rakt\u0131\u011f\u0131 bir s\u00fcre\u00e7 ya\u015f\u0131yoruz. Bir yandan da podcastler, videolar, g\u00f6r\u00fcnt\u00fcl\u00fc sohbetlerle s\u00f6zl\u00fc anlat\u0131 ile g\u00f6rsel olan kendine ya\u015fam alanlar\u0131 a\u00e7maya devam ediyor dijitalle\u015fen d\u00fcnyada. \u015eehirle\u015ftik\u00e7e ve k\u00fcreselle\u015ftik\u00e7e i\u00e7e kapat\u0131lan bireylerin tam da bu kapat\u0131lman\u0131n yaratt\u0131\u011f\u0131 tazyikle, h\u0131zla artan bir anlatma\/yazma eylemine ihtiya\u00e7 duymas\u0131 hi\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil. \u00dcst\u00fc de\u011ferler, yarg\u0131lar ve inan\u00e7 sistemleriyle \u00f6rt\u00fclm\u00fc\u015f; bu y\u00fczden duygulardan kopmu\u015f, olup bitenleri yani \u201colay\u201d\u0131 konu\u015fmay\u0131 unutmu\u015f, dramatik olan\u0131n skandallarla patlat\u0131ld\u0131\u011f\u0131 bir \u201cabs\u00fcrd\u00fcn parodik geri d\u00f6n\u00fc\u015f\u00fc\u201d i\u00e7indeyiz. Bu y\u00fczden de i\u00e7inden ge\u00e7ti\u011fimiz bu \u00e7a\u011fda yazarl\u0131k \u00f6\u011frenme iste\u011finin bunca artmas\u0131n\u0131n alt\u0131nda, duygular\u0131 bast\u0131r\u0131lm\u0131\u015f, olaylardan kopup i\u00e7ine kapanm\u0131\u015f ama illa ki kendini ifade etmeye ihtiya\u00e7 duyan, hikayesini anlat\u0131p zehrini ak\u0131tmak isteyen \u00f6znelerin yard\u0131m \u00e7a\u011fr\u0131s\u0131 duyuluyor.\r\n
\r\nDost sohbetlerinden mahrum kald\u0131\u011f\u0131m\u0131z, yaln\u0131zla\u015ft\u0131\u011f\u0131m\u0131z bu d\u00f6nemde her birimiz \u201chayatta kalmak i\u00e7in para kazanmak\u201d \u201ckendini iyi hissetmek\u201d zorunlulu\u011fu i\u00e7inde giderek yaln\u0131zla\u015f\u0131yoruz. Tek ba\u015f\u0131m\u0131za ya da aile kurumu veya onun tuhaf taklitleri olan \u201ckapal\u0131 devre sistemler \u201c i\u00e7inde s\u0131k\u0131\u015ft\u0131\u011f\u0131m\u0131z, sanc\u0131l\u0131 bir d\u00f6neme\u00e7te cebelle\u015fiyoruz. Liberalizmin yaratt\u0131\u011f\u0131 birey anlay\u0131\u015f\u0131nda gelip doland\u0131\u011f\u0131m\u0131z bu noktada hayatta kalmak i\u00e7in desteksiz\/terapistsiz\/ko\u00e7suz ya\u015fayamayan, profeyonelle\u015fmi\u015f bir ya\u015fam s\u00fcrecinden ge\u00e7iyoruz. Ben bu kav\u015fa\u011f\u0131 \u201cprofesyonel bireyle\u015fme\u201d buradaki bireyleri \/\u00f6zneleri de \u201cprofesyonel birey\u201d \u201cprofesyonel \u00f6zne\u201d olarak tan\u0131mlanabilece\u011fimizi d\u00fc\u015f\u00fcn\u00fcyorum. Peki bu s\u00fcrecin eti\u011fi \u00fczerine ne diyece\u011fiz? Yani \u201cprofesyonelle\u015femeyen\u201d yani yard\u0131m almak i\u00e7in para ay\u0131ramayan bireyin durumu ne olacak? Bu tart\u0131\u015fman\u0131n kapanmayan yaras\u0131 buras\u0131 san\u0131yorum. \r\n
\r\nY\u0131llarca kendini am\u00f6t\u00f6r olarak tan\u0131mlayan ve hatta amat\u00f6r olmakta direnen bir d\u00fcnyan\u0131n \u00f6znelerinden biri olarak, bu sorunu o d\u00fcnyay\u0131 payla\u015ft\u0131\u011f\u0131m arkada\u015flar\u0131mla konu\u015fmak da son derece \u00f6nemliydi benim i\u00e7in. Bunu anlamaya \u00e7al\u0131\u015f\u0131rken Ba\u011fda ve Birol ile yapt\u0131\u011f\u0131m telefon g\u00f6r\u00fc\u015fmelerinin ard\u0131ndan WhatsUp grubu \u00e7a\u011fr\u0131s\u0131 yapt\u0131m. Insan\u0131n seslenince ko\u015fup bilgiyar\u0131n ba\u015f\u0131na gelen \u201ceski\u201d dostlar\u0131n\u0131n olmas\u0131 da yaln\u0131zl\u0131\u011fa iyi geliyor. Onu da anlad\u0131m.\r\n
\r\nDijital topla\u015fmam\u0131z\u0131n evsahipli\u011fini zoom daveti ile Dilek \u00fcstlendi ve sordu\u011fu sorularla konu\u015fman\u0131n a\u00e7\u0131lmas\u0131 konusunda yard\u0131mc\u0131 olup bir s\u00fcre sonra toplant\u0131dan ayr\u0131ld\u0131. Zeynep toplant\u0131ya kat\u0131lmam\u0131\u015ft\u0131 ama merakl\u0131 bak\u0131\u015flar\u0131n\u0131 konuda tutup bu yaz\u0131n\u0131n h\u0131zl\u0131ca kaleme al\u0131nmas\u0131 konusunda sahne arkas\u0131ndan deste\u011fini vermi\u015f oldu. En ba\u015ftan kuyuya att\u0131\u011f\u0131 \u201csiz ne i\u015f yap\u0131yorsunuz?\u201d \u201cpeki telif hakk\u0131n\u0131z var m\u0131? gibi sorularla tart\u0131\u015fman\u0131n ba\u015flamas\u0131n\u0131 k\u0131\u015fk\u0131rtan Ba\u011fda ise s\u00f6yle\u015fininin modor\u00f6t\u00f6rl\u00fc\u011f\u00fc \u00fcstlendi.\r\n
\r\nKendini yazarak ifade etmek isteyen \u00f6zneye yard\u0131m eden \u00f6znenin tan\u0131m\u0131 \u00fczerine yapt\u0131\u011f\u0131m\u0131z bir tart\u0131\u015fma y\u00fcr\u00fctt\u00fck. Kimdi, neydi bu i\u015ftirak\u00e7i?\r\n","column_2":"\u00c7\u0131k\u0131\u015f noktas\u0131 olarak elimizde \u201cdramaturg\u201d, \u201cyazar ko\u00e7u\u201d, \u201cdan\u0131\u015fman,\u201d \u201cyazarl\u0131k hocas\u0131\/e\u011fitmeni\u201d gibi kavramlar vard\u0131 ama sonra buna bir de \u201chayalet yazar\u201d kavram\u0131 eklendi.\r\n
\r\nEn ba\u015ftan bu \u201cyazarl\u0131k ko\u00e7u\u201d tan\u0131m\u0131 hi\u00e7birimizin i\u00e7ine sinmedi. \u00c7\u00fcnk\u00fc bizim yapt\u0131\u011f\u0131m\u0131z i\u015fi tan\u0131mlam\u0131yor, a\u015fk\u0131n bir yard\u0131m\u0131 i\u015faret ediyordu. Bu y\u00fczden h\u0131zl\u0131ca eledi\u011fimiz bir tan\u0131m oldu bu. Dramaturgun, tiyatral alandan g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nan, yarat\u0131c\u0131 edimin bir par\u00e7as\u0131 olarak korunmas\u0131 gereken bir kavram oldu\u011fu \u00fczerinde durdu Hakan. Dolay\u0131s\u0131yla bu i\u015fi yapan bireyi, teknik bir destek konumunda de\u011fil aksine yarat\u0131m\u0131n organik bir par\u00e7as\u0131 olarak tan\u0131mlad\u0131. \u201cDan\u0131\u015fman\u201d ise, tez yaz\u0131m\u0131na benzer bi\u00e7imde \u201cyazan\u201d bireye teknik olarak destek veren, bir nevi yol g\u00f6sterici olarak konumlan\u0131yordu. Dan\u0131\u015fman ile yazan aras\u0131nda kurulan\/kurulmas\u0131 gereken bu teknik mesefa, yazar\u0131n d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc korurken; dan\u0131\u015fman\u0131 da yazar\u0131n d\u00fc\u015f\u00fcncesinin etik tart\u0131\u015fmas\u0131n\u0131n d\u0131\u015f\u0131nda tutuyordu.\r\n
\r\nDan\u0131\u015fman\u0131n eme\u011fine nas\u0131l de\u011fer bi\u00e7ilece\u011fi konusunda Selda\u2019n\u0131n alt\u0131n\u0131 \u00e7izdi\u011fi bir \u201cneye destek olunuyor?\u201d sorusu g\u00fcndeme geldi. Dan\u0131\u015fan bir kitap yaz\u0131m\u0131na m\u0131, yoksa mesela \u00f6yk\u00fc tasar\u0131m\u0131na m\u0131 destek istiyor? Buraya geldi\u011fimizde dan\u0131\u015fan\u0131n yazma ediminde hangi noktada oldu\u011fu tan\u0131mlaman\u0131n ko\u015fullar\u0131n\u0131 de\u011fi\u015ftirmeye ba\u015fl\u0131yordu. Kendini yazarak ifade etmek isteyen bireye sunulan destekte art\u0131k dan\u0131\u015fman de\u011fil, yazman\u0131n yol yordam\u0131n\u0131 anlatan bir \u201cyazarl\u0131k hocas\u0131\/ e\u011fitmeni\u201d tan\u0131m\u0131n\u0131n s\u0131n\u0131rlar\u0131na girmi\u015f oluyorduk \u00e7\u00fcnk\u00fc.\r\n
\r\nAncak zurnan\u0131n son deli\u011finde bir de yazmak istemeden yazar olmak isteyenler vard\u0131 ki burada bir \u201chayalet yazar\u201d kavram\u0131ndan bahsetmeye ba\u015flad\u0131 Birol. Pop\u00fcler fig\u00fcrlerin hayat\u0131n\u0131n \u201c\u00fcst\u00fc bir tak\u0131m hukuki anla\u015fmalar\u201d ile \u00f6rt\u00fclm\u00fc\u015f gizlenmi\u015f bir yazar\u0131 vard\u0131. \u00c7\u00fcnk\u00fc, \u201cbu pop\u00fcler insanlar\u0131n hayat\u0131 halk taraf\u0131ndan daha \u00e7ok merak ediliyordu.\u201d Yani benim anlad\u0131\u011f\u0131m kadar\u0131yla bu doymak bilmez pop\u00fcler k\u00fclt\u00fcr insanlar\u0131, narsist bir a\u00e7g\u00f6zl\u00fcl\u00fckle biyografi t\u00fcr\u00fcn\u00fcn \u00fczerine \u00e7\u0131k\u0131p yalanc\u0131 bir \u201cotobiyografi yazar\u0131\u201d oluyorlard\u0131. Ya da fikir \u00fcretmeden akademik olmak isteyen doktora adaylar\u0131, paras\u0131yla doktor olabiliyorlard\u0131. Ancak Hakan\u2019\u0131n da \u015ferhini koydu\u011fu gibi herhangi bir hukuki anla\u015fmay\u0131 a\u015fan bir yarat\u0131m h\u0131rs\u0131zl\u0131\u011f\u0131 vard\u0131 burada. Yani telif hakk\u0131ndaki temel ayr\u0131m\u0131n, yarat\u0131c\u0131 edimin par\u00e7as\u0131 olup olmamas\u0131 \u00fczerinden y\u00fcr\u00fcmesi gerekiyordu.\r\n
\r\nBu tart\u0131\u015fman\u0131n ta en ba\u015f\u0131ndaki soruya d\u00f6nersem, bir amat\u00f6r- profesyonel \u00f6zne e\u015fi\u011finde tart\u0131\u015fm\u0131\u015f olduk t\u00fcm bu kavramlar\u0131. Akl\u0131ma Momo geliyor. \u201cDuman adamlar\u201d taraf\u0131n\u0131ndan sat\u0131n al\u0131nm\u0131\u015f zamanlar\u0131n k\u00f6lesi olma fikrine ba\u015fkald\u0131ran \u00f6zg\u00fcr ruhlar\u0131m\u0131z\u0131 \u00f6zl\u00fcyorum. Bu e\u015fikte dayan\u0131\u015fman\u0131n olanaklar\u0131n\u0131, mesela hediye ekononomisin ko\u015fullar\u0131n\u0131, iti\u015fip t\u0131k\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u201cyaln\u0131z\u201d \u00e7a\u011fda intihara ba\u015fkald\u0131racak \u015fefkati \u00f6rece\u011fimiz g\u00fcnler i\u00e7in ipin bir ucundan tutup \u00e7ekiyorum. \u00c7ektik\u00e7e ayn\u0131 soru ba\u015fka ba\u015fka yerlerinden yeniden \u00e7\u0131nl\u0131yor kulaklar\u0131mda: \u201cBiz neyiz?\u201d\r\n\r\nFulya\r\n","category":"i_am_writing","writer":"Fulya Paksoy","yhp2":"